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Gegen Deutschland schieden die Franzosen im Viertelfinale jedoch aus. Die Infografik von Wettfreunde. Bei insgesamt 8 Teilnahmen konnten die Franzosen den Titel zweimal gewinnen, zuletzt im Jahr Die Italiener treffen nun im Viertelfinale auf die deutsche Mannschaft!
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Pasteur too used a flask containing boiling broth, but instead of sealing off the neck he drew it out in a long, S-shaped curve with its end open to the air.
While molecules of air could pass back and forth freely, the heavier particles of dust, bacteria, and molds in the atmosphere were trapped on the walls of the curved neck and only rarely reached the broth.
In such a flask, the broth seldom was contaminated; usually it remained clear and sterile indefinitely. It is no easy matter to deal with so deeply ingrained and common-sense a belief as that in spontaneous generation.
One can ask for nothing better in such a pass than a noisy and stubborn opponent, and this Pasteur had in the naturalist Felix Pouchet, whose arguments before the French Academy of Sciences drove Pasteur to more and more rigorous experiments.
We tell this story to beginning students in biology as though it represented a triumph of reason over mysticism. In fact it is very nearly the opposite.
The reasonable view was to believe in spontaneous generation; the only alternative, to believe in a single, primary act of supernatural creation.
There is no third position. For this reason many scientists a century ago chose to regard the belief in spontaneous generation as a "philosophical necessity".
It is a symptom of the philosophical poverty of our time that this necessity is no longer appreciated. Most modern biologists, having reviewed with satisfaction the downfall of the spontaneous generation hypothesis, yet unwilling to accept the alternative belief in special creation, are left with nothing.
I think a scientist has no choice but to approach the origin of life through a hypothesis of spontaneous generation. What the controversy reviewed above showed to be untenable is only the belief that living organisms arise spontaneously under present conditions.
We have now to face a somewhat different problem: Wald spends quite some time dealing with the issue of the probability of life arising spontaneously.
I again quote Dr. With every event one can associate a probability - the chance that it will occur. This is always a fraction, the proportion of times an event occurs in a large number of trials.
Sometimes the probability is apparent even without trial. When one has no means of estimating the probability beforehand, it must be determined by counting the fraction of successes in a large number of trials.
Our everyday concept of what is impossible, possible, or certain derives from our experience; the number of trials that may be encompassed within the space of a human lifetime, or at most within recorded human history.
In this colloquial, practical sense I concede the spontaneous generation of life to be "impossible". It is impossible as we judge events in the scale of human experience.
We shall see that this is not a very meaningful concession. For one thing, the time with which our problem is concerned is geological time, and the whole extent of human history is trivial in the balance.
We shall have more to say of this later. Wald then describes the difference between truly impossible and just very unlikely. His example is a table rising into the air.
Any physicist would concede that it is possible, if all the molecules that make up the table act appropriately at the same time.
Finally, Wald cautions us to remember that our topic falls into a very special category. Spontaneous generation might well be unique in that it only had to happen once.
This is the section to which I was referring in my previous post:. The important point is that since the origin of life belongs in the category of at-least-once phenomena, time is on its side.
However improbable we regard this event, or any of the steps which it involves, given enough time it will almost certainly happen at lest once.
And for life as we know it, with its capacity for growth and reproduction, once may be enough. Time is in fact the hero of the plot.
The time with which we have to deal is of the order of two [sic] billion years. What we regard as impossible on the basis of human experience is meaningless here.
Given so much time, the "impossible" becomes possible, the possible probable, and the probable virtually certain. One has only to wait; time itself performs the miracles.
As I composed this, it came to me that here was a real authority on the spontaneous generation of life: Wald is a Nobel Laureate, his work on photopigments is classic.
This is the perfect rebuttal to the Hoyle nonsense about tornadoes. Finally, I would repeat that any errors herein are mine, except one.
Wald estimated the age of the planet at two billion years. Since we have more than doubled that figure, based on new information.
For another quote mine of Wald, go to Quote 4. Spontaneous generation of living organisms is impossible. We believe as an article of faith that life evolved from dead matter on this planet.
It is just that its complexity is so great, it is hard for us to imagine that it did. Urey, Nobel Prize-holding chemist of the University of California at La Jolla, explained the modern outlook on this question by noting that " all of us who study the origin of life find that the more we look into it, the more we feel that it is too complex to have evolved anywhere.
And yet, he added, " We all believe as an article of faith that life evolved from dead matter on this planet.
It is just that its complexity is so great it is hard for us to imagine that it did. Pressed to explain what he meant by having "faith" in an event for which he had no substantial evidence, Dr.
Urey said his faith was not in the event itself so much as in the physical laws and reasoning that pointed to its likelihood.
He would abandon his faith if it ever proved to be misplaced. But that is a prospect he said he considered to be very unlikely. The preceding section was on panspermia vs abiogenesis:.
This theory had been proposed before scientists knew how readily the organic materials of life can be synthesized from inorganic matter under the conditions thought to have prevailed in the early days of the earth.
Sagan said, it is far easier to believe that organisms arose spontaneously on the earth than to try to account for them in any other way. This is a misquote, pure and simple.
I think, however, that we must go further than this and admit that the only acceptable explanation is creation.
I know that this is anathema to physicists, as indeed it is to me, but we must not reject a theory that we do not like if the experimental evidence supports it.
The Theory does not merely say that species have slowly evolved: Can you imagine how an orchid, a duck weed, and a palm have come from the same ancestry, and have we any evidence for this assumption?
The evolutionist must be prepared with an answer, but I think that most would break down before an inquisition. Corner "Evolution" in A.
Quadrangle Books, , at 95, 97 from Bird, I, p. This is a heavily edited version of something that Corner wrote in a chapter he contributed to Contemporary Botanical Thought.
Quadrangle Books, page In order to appreciate and understand Corner, we need two things: First of all, Corner was a botanist who specialized in tropical plants.
His entire career was dedicated to the study of tropical plants and ecology. Evolutionary theory was to him as obvious and as natural as breathing.
Consider his remark as to the origin of seaweed:. Two or three thousand million years ago, crowded plankton cells were pushed against bedrock and forced to change or die.
They changed and became seaweeds. Corner, the former Director of the Gardens and a global expert on figs, fungi, seeds and just about everything else.
He is infamous for the monkeys that he trained to climb trees and throw down herbarium material. A great party was had. Munir describes him as "charismatic, jolly, friendly, knowledgeable".
Munir, Ahmad Abid -. It is this last item that allows the honest interpretation of the full and proper quote from Contemporary Botanical Thought.
Much evidence can be adduced in favour of the theory of evolution - from biology, bio-geography and palaeontology, but I still think that, to the unprejudiced, the fossil record of plants is in favour of special creation.
If, however, another explanation could be found for this hierarchy of classification, it would be the knell of the theory of evolution.
Can you imagine how an orchid, a duckweed, and a palm have come from the same ancestry, and have we any evidence for this assumption?
A series of more and more complicated plants is introduced - the alga, the fungus, the bryophyte, and so on, and examples are added eclectically in support of one or another theory - and that is held to be a presentation of evolution.
If the world of plants consisted only of these few textbook types of standard botany, the idea of evolution might never have dawned, and the backgrounds of these textbooks are the temperate countries which, at best, are poor places to study world vegetation.
The point, of course, is that there are thousands and thousands of living plants, predominantly tropical, which have never entered general botany, yet they are the bricks with which the taxonomist has built his temple of evolution, and where else have we to worship?
The first sentence, and the first part of the typically chopped up second sentence clearly focuses us on the truth of evolution. The second half of the second sentence the part most often quoted by creationists is obviously a criticism of the plant fossil record.
This is not the understanding that professional creationists try to force on us. Just think about it, in not even one gene had been sequenced.
Second is the way that the professional creationists habitually misrepresent the facts in their effort to bail out their sinking literalist ship.
Princeton NJ, , Second Printing, p. More was apparently a professor of physics at the University of Cincinnati. He seems to have been most famous as a Newton biographer, and I have found reference to a biography of Robert Boyle as well.
I found a used copy of Dogma of Evolution available for a trivial price via an online book search. Since it was so cheap, I decided to go ahead and order it.
Some info on Dr. More , a physicist and dean at the University of Cincinnati who had just written a book, The Dogma of Evolution , protesting the extension of evolution from biology to philosophy, replied that he accepted evolution as a working hypothesis.
According to Slosson, L. More "admits evolution of a sort and is equally persona non grata to the fundamentalists as he is to the evolutionists.
Of course it does not seem to me very kosher to be quoting a non-biologist from -- it amazes me that anyone would have the nerve to do this.
That is before the development of the Modern Synthesis and before a great many fossils were found. I judge this one to be in context.
But we still have some problems. Thumbing through the book one very quickly discovers that Dr. Verwandeln Sie jetzt Ihr Sportwissen in bares Geld!
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